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Andy Naselli

Thoughts on Theology

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The Rebellious Child

January 22, 2011 by Andy Naselli

John Bunyan. “A Book for Boys and Girls: or, Temporal Things Spiritualized.” Pages 746–62 in vol. 3 of The Works of John Bunyan. Edited by George Offor. 3 vols. London: Blackie and Son, 1853. Logos

Upon the Disobedient Child [pp. 761–62]

Children become, while little, our delights!
When they grow bigger, they begin to fright’s.
Their sinful nature prompts them to rebel,
And to delight in paths that lead to hell.
Their parents’ love and care they overlook,
As if relation had them quite forsook.
They take the counsels of the wanton’s, rather
Than the most grave instructions of a father.
They reckon parents ought to do for them,
Though they the fifth commandment do contemn;
They snap and snarl if parents them control,
Though but in things most hurtful to the soul.
They reckon they are masters, and that we
Who parents are, should to them subject be!
If parents fain would have a hand in choosing,
The children have a heart will in refusing.
They’ll by wrong doings, under parents gather,
And say it is no sin to rob a father.
They’ll jostle parents out of place and power,
They’ll make themselves the head, and them devour.
How many children, by becoming head,
Have brought their parents to a piece of bread!
Thus they who, at the first, were parents joy,
Turn that to bitterness, themselves destroy.
But, wretched child, how canst thou thus requite
Thy aged parents, for that great delight
They took in thee, when thou, as helpless, lay
In their indulgent bosoms day by day?
Thy mother, long before she brought thee forth,
Took care thou shouldst want neither food nor cloth.
Thy father glad was at his very heart,
Had he to thee a portion to impart.
Comfort they promised themselves in thee,
But thou, it seems, to them a grief wilt be.
How oft, how willingly brake they their sleep,
If thou, their bantling, didst but winch or weep.
Their love to thee was such they could have giv’n,
That thou mightst live, almost their part of heav’n.
But now, behold how they rewarded are!
For their indulgent love and tender care;
All is forgot, this love he doth despise.
They brought this bird up to pick out their eyes.

Filed Under: Practical Theology Tagged With: John Bunyan, parenting

The Real Scandal of the Evangelical Mind

January 20, 2011 by Andy Naselli

“The scandal of the evangelical mind is that there is not much of an evangelical mind.”

That’s the opening line to Mark Noll’s The Scandal of the Evangelical Mind (Grand Rapids: Eerdmans, 1994).

Carl Trueman plays on that title in his latest book: The Real Scandal of the Evangelical Mind (Chicago: Moody, 2011). (This 41-page book is available only electronically in the Kindle format.)

Some excerpts:

Is there an evangelical mind active today? Nearly two decades ago Mark Noll concluded any evangelical mind had gone soft through lack of use. Today the question is whether a healthy evangelicalism exists to host such a mind. I am not sure, theologically, that such a thing still thrives. (p. 13) [Read more…] about The Real Scandal of the Evangelical Mind

Filed Under: Historical Theology Tagged With: Carl Trueman, evangelicalism

Two New Children’s Books by Matthias Media

January 19, 2011 by Andy Naselli

Here are two new children’s books by Matthias Media that you can view online for free:

They’re not our favorites, but they’re not bad.

More info:

  • Over the Fence
  • The Rag Doll

You can view them online for free in two ways:

  1. Read them online by clicking “Sample Pages” at the top of the screen (here and here).
  2. Watch them being read online via YouTube at the bottom of the screen (here and here). The resolution of the pictures is not very good, but the narrator has an Aussie accent. (Stories are more interesting with British, Scottish, Irish, or Aussie accents!)

Filed Under: Practical Theology Tagged With: children's literature

Church Planting Is for Wimps

January 17, 2011 by Andy Naselli

That’s the provocative title of a little book I recently couldn’t put down once I started reading it:

Mike McKinley. Church Planting Is for Wimps: How God Uses Messed-up People to Plant Ordinary Churches That Do Extraordinary Things. IX Marks. Wheaton: Crossway, 2010. 126 pp. [Cf. Mark Dever’s interview of Mike.]

The title may mislead you to think that this isn’t a book for you, but it’s instructive on many levels for church leaders in general—not just for those who are planting or revitalizing churches.

Mike is a witty, self-effacing writer, and the book is light and entertaining, serious and insightful. I probably laughed out loud while reading it about as frequently as I do when reading Carl Trueman. Highly recommended.

Filed Under: Practical Theology Tagged With: church

What Does It Mean to Love God with Your Mind?

January 14, 2011 by Andy Naselli

John Piper, Think: The Life of the Mind and the Love of God (Wheaton: Crossway, 2010), 79:

What does it mean to love God “with all your mind” [Matt 22:37]? I take it to mean that we direct our thinking in a certain way; namely, our thinking should be wholly engaged to do all it can to awaken and express the heartfelt fullness of treasuring God above all things.

Chapter 6 (pp. 79–88) unpacks that definition.

Piper has thought about that definition for a long time. As recently as the mid-1990s, he told Don Carson that he wasn’t sure what it means to love God with your mind.

Cf. D. A. Carson, The Gagging of God: Christianity Confronts Pluralism (Grand Rapids: Zondervan, 1996), 484:

Noll and others often cite Jesus’ injunction to love the Lord your God your God “with all your heart and with all your soul and with all your mind and with all your strength” (Mark 12:30) as if that justifies all intellectual effort expended by a Christian. John Piper, in a private conversation, thoughtfully commented that he was unsure what the passage means: What precisely does it mean to love God with one’s mind? It is not obvious. This is not the place to embark on a full-scale exegesis. Remembering, however, that the “heart” in biblical thought is not so much the seat of the emotions as the seat of thought and of the whole person, both “loving God with your heart” and “loving God with your mind” are bound up with thinking the right things about God. They cannot simply be equated with all intellectual endeavor undertaken by a Christian, even though such endeavor must be undertaken coram Deo. But whatever the full sweep of this injunction, it cannot mean less than a God-inspired delight in all of God’s thoughts insofar as he has disclosed them, and a God-given determination to dethrone all competing systems of thought and bring them into captivity to the gospel (cf. 2 Cor. 10:5). And that requires constant, thoughtful Bible reading, theological reflection, interaction with Christian thinkers from the past, humble assessment of the currents of our age and courageous determination not to become their slave.

It is precisely here, I fear, that many evangelical intellectuals have failed.

Filed Under: Practical Theology Tagged With: D. A. Carson, John Piper

Pitfalls and Benefits of Small Group Bible Study

January 13, 2011 by Andy Naselli

My church’s small groups started meeting together again last night, and this week I benefited immensely from reading this practical and insightful new book:

Orlando Saer. Iron Sharpens Iron: Leading Bible-Oriented Small Groups That Thrive. Fearn, Scotland: Christian Focus, 2010. 142 pp.

In the opening chapter (which you can read here), Saer explains three pitfalls and four benefits of small group Bible study (pp. 10–22):

Potential Pitfalls of Small Group Bible Study

  1. The vertical pushed out by the horizontal: they can turn into little more than social groups.
  2. The message sidelined by the method: members can become addicts to one way of encountering God.
  3. The blind led by the blind: meetings can become simply opportunities to pool ignorance.

Benefits of Small Group Bible Study

  1. A good place to listen to God: each can help the others study the Bible.
  2. A good place to talk to God: each can pray for the others in an informed way.
  3. A good place to care for one another: each can carry the others’ burdens.
  4. A good place from which to reach the lost: members can work together to advance the gospel.

Filed Under: Practical Theology Tagged With: church

Don’t Call It a Comeback

January 12, 2011 by Andy Naselli

This book comes out at the end of the month:

Kevin DeYoung, ed. Don’t Call It a Comeback: The Same Faith for a New Day. Wheaton: Crossway, 2011.

My chapter in the book is entitled “Scripture: How the Bible is a Book Like No Other” (pp. 59–69).

Update on February 14, 2011: Crossway gave me permission to upload a PDF of my chapter for personal use only.

Kevin recently asked me to briefly answer this question: “What do you see as the biggest threat to the authority of the Scriptures among evangelicals today?” Answer here.

Filed Under: Systematic Theology Tagged With: Kevin DeYoung

Explaining Anti-intellectualism

January 12, 2011 by Andy Naselli

Bradley G. Green, The Gospel and the Mind: Recovering and Shaping the Intellectual Life (Wheaton: Crossway, 2010), 179–80:

If what I am arguing is true [pp. 175–78 summarize the book’s argument], then the anti-intellectualism that sometimes marks traditional Christianity needs to be addressed. If the gospel has within it the resources to promote the life of the mind, why do we see anti-intellectualism in portions of the Christian church? I can only offer three brief comments here.

First, it is likely that some persons have been unfairly written off as anti-intellectuals. Christians should be slow to believe what the secular media tells us about this or that Christian group.

Second, much of what passes for intellectual sophistication in contemporary culture is—if we are honest—undeserving of that description. If the acquisition of true knowledge requires—as I have argued in this book—that our hearts and wills be properly ordered, then much of what passes for knowledge is not, in fact, true knowledge.

Third, a pastoral word: C. S. Lewis argued in “Learning in War-Time” that certain Christians are called—by vocation—to apply their minds in a sustained way to the intellectual life. Christians who engage in intensive study should never forget the Christian church. . . . Christians engaging in scholarship should consider the moral obligation of their task. We engage in the life of the mind—at least partially—because we have a moral obligation to help and indeed to protect other Christians as we are able.

Green is not disingenuously generous here. He’s a gracious man, and his brief answer at the end of his book is just that—gracious.

Related: John Piper, “Facing the Challenge of Anti-intellectualism,” in Think: The Life of the Mind and the Love of God (Wheaton: Crossway, 2010), 113–50.

Filed Under: Historical Theology Tagged With: education

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Introducing the New Testament: A Short Guide to Its History and Message

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