Cf. my review.
[I]t is important to remember that the Reformers did not break the epistles down into verses in the way that we do (verses were not invented until about 1550, after Luther’s death!) and were struck by the force of their overall argument more than perhaps we tend to be. To appreciate them it is useful to read the epistles straight through, without paying too much attention to the internal divisions, and feel the impact.
- Review of Christopher R. Smith, The Beauty Behind the Mask: Rediscovering the Books of the Bible. Themelios 34 (2009): 109–10.
- Review of The Books of the Bible. Themelios 34 (2009): 108–9.
- Review of The Story: Read the Bible as One Seamless Story from Beginning to End. Themelios 34 (2009): 106–7.
Logos Bible Software is giving away nearly 1,500 books: The Perseus Collections.
You heard that right: nearly 1,500 free books.
I’ve already downloaded and browsed the collections, and I’m impressed. I love having all these resources in Logos format.
Learn more about the Perseus Collections here:
- Announcement: “Nearly 1,500 Free Perseus Books for Logos 4“
- Follow-up: “5 Reasons the Perseus Project Is Incredible“
- Video: “How the Perseus Classics Collection Can Transform Your Textual Searches in Logos” (Of course, there are exegetical fallacies to be aware when doing word studies like this.)
You can pre-order these collections by selecting these items:
- Perseus Classics Collection (1,114 vols.)
- Perseus Civil War and 19th Century American Collection (340 vols.)
- Perseus Arabic Collection (39 vols.)
- Perseus Renaissance Collection (22 vols.)
- Duke Databank of Documentary Papyri (256 vols.)
- Richmond Times-Dispatch (6 vols.)
There are no strings attached, but there is a timing-issue: When the Perseus Collections go live on September 30, Logos won’t be able to continue taking orders for a while as they process all the pre-orders they’ve received. So if you want to get the Perseus Collections as soon as possible, pre-order them before September 30.
John Dyer. From the Garden to the City: The Redeeming and Corrupting Power of Technology. Grand Rapids: Kregel, 2011. [endorsements]
“The message is the content we transmit from our minds to our audience, while everything that surrounds those words can be considered a medium.” Mediums may include “an email, a handwritten note, a phone call, a Facebook wall post, or any other tool we use to communicate” (p. 117).
Dyer makes three arguments about mediums (pp. 117–31):
- “Mediums communicate meaning.” This is evident “in the way we use various communication mediums: formality, difficulty, and speed.”
- “Mediums create culture (and cultural divides).”
- “Mediums shape thinking.” Two examples: printing press and photography.
Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith (Downers Grove: IVP, 2011), 329:
ID [intelligent design] should take its rightful place in the overall circle of evidence. Standing alone, it cannot provide a full apologetic for Christianity. Rather, ID provides strong evidence against the reigning naturalism in the realm of biology, as well as some support for theism as an overarching worldview.
That’s how Groothuis concludes his chapter “Evidence for Intelligent Design” (pp. 297–329).
It’s endorsed by Paul Tripp, Elyse Fitzpatrick, Ed Welch, and several others.
Kellemen’s 4 E’s:
- Envisioning God’s Ministry
- Enlisting God’s Ministers for Ministry
- Equipping Godly Ministers for Ministry
- Empowering/Employing Godly Ministers for Ministry
More info (including a video and endorsements) here.
It’s about Martin Luther teaching his barber, Master Peter, a simple way to pray.
You can read the whole book online here (“Preview the Book”).
Related: See Carl Trueman, “A Lesson from Peter the Barber,” Themelios 34 (2009): 3–5. Trueman’s article ends with this footnote (numbering added):
Martin Luther’s treatise on prayer can be found in the following works:
- Martin Luther, “To Peter Beskendorf,” in Luther: Letters of Spiritual Council (ed. and trans. Theodore G. Tappert; Philadelphia: Westminster, 1955), 124–30;
- idem, “A Simple Way to Pray,” in Luther’s Works (ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann; trans. Carl J. Schindler; Philadelphia: Fortress, 1968), 43:187–209;
- idem, “Luther the Confessional Theologian: A Practical Way to Pray (1535),” in Martin Luther’s Basic Theological Writings (ed. William R. Russell and Timothy F. Lull; 2nd ed.; Minneapolis: Fortress, 2005), 12–17.