One month ago I posted on “Con Campbell’s Primer on Verbal Aspect Theory.”
Constantine R. Campbell. Basics of Verbal Aspect in Biblical Greek. Grand Rapids: Zondervan, 2008 (coming November 1, 2008). 159 pp.
This week Campbell blogged a five-part mini-series on his book on a Zondervan blog:
Related: Andrew David Naselli, “A Brief Introduction to Verbal Aspect in New Testament Greek,” Detroit Baptist Seminary Journal 12 (2007): 17–28.
I just came across an intriguing entry in Richard N. Soulen and R. Kendall Soulen’s Handbook of Biblical Criticism (3d ed.; Louisville: Westminster John Knox, 2001), p. 53:
Electronic Hermeneutics refers to an emerging discussion concerning the rise of the digital age and its impact on religious communities and on the nature, place, and meaning of sacred texts such as the Bible within these communities and within the culture at large. Cognizant of how epochal shifts in the technology of communication have transformed human culture (as exemplified by the successive inventions of writing, printing, and the predigital electronic media), scholars are now investigating how the transition from printed text to the digital, mutlisensate worlds of hypertexts, hypermedia, interactivity, and “virtual reality” will shape human experience and communication. Biblical scholars have been among the first to make use of computer technology and to reflect on how changes in communication technology affect beliefs and practices. See W. J. Ong, Interfaces of the Word: Studies in the Evolution of Consciousness and Culture (Ithaca, N.Y.: Cornell University Press, 1977); R. Hodgson and P. A. Soukup, eds., From One Medium to Another: Basic Issues for Communicating the Bible in New Media (Kansas City, Mo.: Sheed & Ward, 1997).
Tom Schreiner‘s primarily positive review of Larry Hurtado’s Lord Jesus Christ: Devotion to Jesus in Earliest Christianity has a critical paragraph ending with a gem:
One of the less convincing features of Hurtado’s book is his tendency to accept critical orthodoxy throughout. For instance, he includes his chapter on Q before consulting the Synoptic Gospels. Placing Q before the Synoptics is a rather strange procedure since the nature of Q is keenly debated, and some scholars question whether it even existed. Even if Q did exist, the document (or oral tradition) has never been unearthed, and so we do not know (contrary to the confident assertions of some!) what was actually contained in the alleged document. Therefore, it is rather speculative to write about the Christology found in Q to say the least. Perhaps Hurtado’s purpose is to demonstrate the plausibility of his theory even if one adopts a Q hypothesis, since he argues that even Q does not point to variant form of Christian belief regarding Jesus Christ. In any case, reading this chapter on Q reminded me that biblical scholars who complain that those who do systematics are guilty of too much speculation should look carefully in the mirror (Southern Baptist Journal of Theology 9:1 [2005]: 101, emphasis added).
This weekend my wife and I watched parts of DVDs dramatizing the Gospel According to Matthew and Acts word-for-word from the NIV. Our hopes were high because we enjoy “The Gospel of John” film so much. If on a scale of 1 to 10 the “The Gospel of John” film is an 8 or 9, then the Matthew and Acts films are a 1 or 2—and that’s being generous. (That’s why we “watched parts” of them!)
Related: See this previous post on “The Gospel of John” film for an overview, evaluation, and links to other reviews.
My Leather TruTone Classic Black ESV Study Bible arrived last Tuesday, but I had just left campus for a week so I didn’t get it until I returned to Deerfield this morning. I’m planning to read it in time to submit a review of it by March 1, 2009 for the Journal of the Evangelical Theological Society. For now I think one word sums up my initial reaction: wow.
Related:
I’ve previously highlighted two of Con Campbell’s books written primarily for NT scholars:
After studying verbal aspect theory a bit, I recognized that nearly everything written on the subject was by scholars and for scholars. I attempted to bridge that gap a little with a short journal article: “A Brief Introduction to Verbal Aspect Theory in New Testament Greek” (Detroit Baptist Seminary Journal 12 [2007]: 17–28). Now Con Campbell has superbly bridged the gap with a short book. I’m grateful that Zondervan is publishing a reasonably priced, reliable, concise primer by Con Campbell for students and pastors as well as scholars:
It is clearly written, addressing the subject in a logical order with helpful subdivisions and diagrams. (See the table of contents followed by a sample chapter.) It also includes exercises with an answer key as well as a short glossary of key terms (which is important to make sense of the lingo for linguistics!) This would make a fine supplementary text for a Greek class on any level.
More product info is available here, including an impressive group of endorsements by the following scholars:
Last night my wife and I finished reading a historical novel together (Maier calls this genre the “documentary novel”):
Paul L. Maier [Wikipedia], Pontius Pilate (Doubleday, 1968; Kregel, 1990), 372 pp.
The book is outstanding! It is engagingly written from Pontius Pilate’s vantage point, starting with Pilate’s political life in Rome and appointment as prefect in Judea (AD 26) and continuing through the murder of Jesus (33 by Maier’s calculation, which is feasible though many scholars prefer 30), death of Tiberius (37), assassination of Caligula (41), and beginning of the reign of Claudius (41-54). The overall plot and every proper name used in the book is historically accurate, and Maier fills in this factual skeleton with colorful fictional details. It reconstructs many events described in the Gospels and Acts from the viewpoint of an educated, unbelieving Roman prefect.
God used this book to engage our minds even more with the Greco-Roman and Jewish history of NT times in a way that has helped us understand the NT better. It also has deepened our understanding of why Paul calls the gospel offensive foolishness to non-Christians (1 Corinthians 1). Praise God for a historically rooted faith and historically reliable revelation.
Next up: A historical novel during the reign of Nero (AD 54-68):
Paul L. Maier, The Flames of Rome (Doubleday, 1981; Kregel, 1991), 444 pp.
HT: JT