I recently read three short books by Douglas Wilson on the family after some friends recommended them for their insights on parenting:
- Standing on the Promises: A Handbook of Biblical Childrearing. Moscow, ID: Canon, 1997. 170 pp.
- Federal Husband. Moscow, ID: Canon, 1999. 110 pp.
- Future Men: Raising Boys to Fight Giants. 2nd ed. Moscow, ID: Canon, 2012. 199 pp.
I’ve read only a handful of Wilson’s other books (including a pithy one on writing but none of his controversial writings on federal vision or slavery), and I’ve subscribed to his “Blog & Mablog” for years.
My wife just finished carefully reading Wilson’s The Case for Classical Christian Education (Wheaton: Crossway, 2003). We agree with each other that reading Wilson often evokes one of three responses:
- We strongly agree. Pithy, insightful.
- We strongly agree while recognizing that an improved tone could win others over.
- We strongly disagree while being put off by the tone. For example, last week he called the NIV a “gender bender” translation, asking, “Who wants a Bible translation with hormone shots and breast implants?” (Wilson uses the KJV.)
He’s worth reading, and he’s fun to read. He says a lot of helpful things, and he rarely says anything in an uninteresting way—even if you disagree with him as I do, for example, that we should treat proverbs like promises.
Here are some excerpts:
On the direct correlation between biblical parenting and successful results
- How our children do in life is the result of how we taught and disciplined them in our homes. (Standing on the Promises, 41)
- If we are faithful to Him as parents, we are not manipulating Him. He is bound by nothing other than His own Word, freely bestowed and given. He will always do what He has promised. (Standing on the Promises, 51)
- The Bible promises nothing for nominal disciplinarians. (Standing on the Promises, 133)
On public school
- The children . . . were educated by priests of Baal down at the local government school . . . . (Standing on the Promises, 44)
- Christian parents are morally obligated to keep their children out of government schools . . . . (Standing on the Promises, 94–99)
On fathers loving their daughters
- If a father wants to protect his daughter from immorality, he must surround her with masculine security. It must be established in her mind that if anyone is going to marry her, he is going to have to measure up to her dad. (Standing on the Promises, 148)
On discipline
- In order to have a garden full of weeds, it is not necessary to do anything. One must just let it go. And in order to have a home full of grief, it is not necessary to do anything either. Just let it go. . . . A man who does not spank his son hates his son. This does not mean that he is filled with emotional revulsion for his son. It means that the lack of discipline has a destructive impact on the future course of that son’s life. A parental refusal to discipline is therefore an act of hatred. (Standing on the Promises, 41; cf. 76–77)
- Discipline is corrective; it seeks to accomplish a change in the one being disciplined. Punishment is meted out in the simple interests of justice. In bringing up children, parents should be disciplining them. In hanging a murderer, the civil magistrate is not disciplining—he is punishing. (Standing on the Promises, 105)
- Because children are very different, this means that there will be godly distinctions in the discipline received by various children. To say it again, kids are different—their personalities differ, their attitudes toward pain differ, and of course, they differ in sex. Consequently, if parents are seeking to accomplish a particular end through discipline, the amount of discipline required will vary as the nature of the child varies. Many parents know what it is like to spank a tough little tank of a boy, who always tries to make it as far through a spanking as he can without crying. They also know what it is like to see their other child dissolve into tears if the displeased parent looks at her sideways. (Standing on the Promises, 105–6)
- [D]iscipline must not be motivated by embarrassment. (Standing on the Promises, 108)
- When the parent is qualified to discipline, he probably does not feel like it, and when he feels like it, he is probably not qualified. (Standing on the Promises, 110; cf. 133, 141–42)
- The critical years in this process are the early ones. . . . Instead of loose tolerance when the kids are little, and clamping down as they grow older, a biblical approach is just the reverse. (Standing on the Promises, 112)
- There are four basic rules [of spanking]. . . . [1] Never spank in anger. . . . [2] Discipline must be painful. It must not inflict damage, so use a flat wooden spatula. . . . [3] Spanking should be a time of instruction. . . . [4] When the spanking is over, there must be a full
restoration of fellowship. (Standing on the Promises, 121) - If discipline is not painful, it is not discipline. At the same time, discipline must be proportionate and within reason. (Standing on the Promises, 132)
- Discipline must [1] be confident . . . . [2] be affectionate . . . . [3] be judicial . . . . [4] be swift . . . . [5] be painful . . . [6] be effective . . . . [7] reflect biblical standards . . . . (Federal Husband, 96–99)
On appearance
- [T]he way a man dresses can indicate his spiritual condition. (Federal Husband, 40)
- While women have longer hair, which is their glory, men have been gifted with more hair. In particular, men have been given beards. My point here is not that it is a sin or wrong in any way to be clean-shaven, but that the Bible does teach that a beard is a sign of masculine honor. (Federal Husband, 46)
- The current mania for self-mutilation and piercing is clearly a manifestation of a deep-seated pagan drive to rebel against God. (Federal Husband, 48)
On sex
- When a man singles a woman out for attention, he should have one thing clear in his mind. (Actually, a young Christian woman should understand the same thing as well.) To some extent, one of two things is happening. The first option is that the man is attempting to get the woman into bed dishonorably. The other possibility is that he is trying to do it honorably. If this sounds crass, you may not fully appreciate the holiness of the marriage bed. (Federal Husband, 104)
- A young man with a sexual problem has a sexual problem. But a young girl with a sexual problem usually has a security problem. (Future Men, 137)
On the father affirming the mother
- A husband should never speak to his wife as though she were one of the children. A condescending attitude is completely out of place. Neither should he undercut her decisions in front of the kids or dispute with her or demean her in any way. (Federal Husband, 34)
- The father should take the lead in gratitude. He should lead the family on complimenting her on her meals, on her appearance, and for the work she does in keeping the home running smoothly. He should be saying “thank you” many times each day, and he should insist that his children learn to follow his example. (Federal Husband, 35)
Martin Salter says
Thanks, Andy. Many helpful things in there. Thanks for distilling it.
Reg Schofield says
Great stuff. I like Wilson’s rough edges because sometimes in our hyper-polite speech one can say something very controversial and you may not agree but walk away not knowing it. With Wilson, you have no problem knowing right away. Thanks for the insights.
Luma Simms says
Andy,
I appreciate what you say here. I appreciate your tone and substance. I want to very respectfully say a few things that I hope will be helpful:
When you spend a lot of years under this kind of teaching (like I have), a heavy-on-obligation light-on-the-gospel kind of teaching, you can forget the gospel. And when you forget the gospel, you reap grave consequences in your life.
Think of the quote from D. A. Carson you had in “D. A. Carson’s Theological Method” (pp. 248–49):
You have no idea how difficult it is for me to comment on this. I have been praying for courage, grace, love, and temperance while writing.
It’s not that I’m saying Wilson never preaches the gospel; what I’m saying is that if you take the totality of his writing and preaching ministry, you don’t really see a gospel-centeredness (Grace Agenda notwithstanding). You come away with heavy on obligation, light on the gospel. You see some good advice, some wisdom, some wit, a “Serrated Edge,” good encouragement for fathers to take their roles seriously, etc., but with the gospel assumed.
I don’t want to come off as someone who starts accusing and speaking disrespectfully of pastors and teachers. I do believe, however, that since he is a public figure, things like this can be discussed with a gracious and respectful tone. I long to have Dr. Carson’s irenic spirit. I long for the gospel of Jesus to be so worked through in my heart and mind that I can speak truth with the love of Christ and with courage, fearing no man, but with the fear of the Lord. I pray that as I come to understand the gospel more fully I will be able to pick up books like this again and be more discerning.
Matt Beatty says
Irenicism has it’s limits… and those are seldom explored by the “Grace Boys” who have no need (or use for) obligations, duties, etc. – things our spiritual forefathers took for granted. I wonder if you think John Piper “Gospel-centered?” What about discerning? Why would he invite Wilson to be a part of his conferences if his own preaching ministry was ‘obligation-heavy?’
Could it be that you’ve not actually listened to Wilson enough to really know?
Nat LeTowt says
Luma’s response is well articulated and 100% correct (plus the quote from D. A. Carson is spectacular—thank you!). Luma is correct to note that Wilson (at best) has assumed the gospel. Moreover, I would say Wilson’s “gospel” is in fact the works of marriage, children, discipline, and beards. Instead of giving a platform to a writer with so many caveats, maybe we should stop giving him a platform entirely.
Jonathan Cavett says
Andy, Wilson has been the most influential theologian in my life since my wife and I began reading the Family Series. It seems that he presents a worldview and family covenant culture in his writings that inevitably lead to the rejection of government schools as viable for Christian parents. Unless you simply disagree with him at the fundamental level of parental responsibility for education and the potency and non-neutrality of culture (chapter 1 of SOTP), how can you still view public school as legitimate. Ps. I am a licensed English teacher who has taught public school.
Matthew Svoboda says
If the proof is in the pudding, then we should also listen very closely when Doug Wilson talks about parenting.
All of his kids are incredibly impressive.