When Doug Moo recommends something on Romans, I take note because he’s the Jedi-master of Romans.
Tom Holland. Romans: The Divine Marriage; A Biblical Theological Commentary. Eugene, OR: Pickwick, 2011. 543 pp.
- Douglas J. Moo: “As the subtitle indicates, Tom Holland’s Romans is truly both biblical and theological, as the letter is set firmly in its unfolding canonical context. Holland shows how Romans contributes to our understanding of God’s covenant arrangement with humankind. The commentary digs deeply into current scholarship on the Old Testament roots of Paul’s teaching, yet presents its conclusions in accessible language.”
- Robert W. Yarbrough: “This vigorously argued commentary seeks to allow Old Testament themes and thought patterns, not misguided scholarly conventions, to control Romans’ message. . . . Scholars of Romans will be stimulated by interaction with this canonically alert, creative, and frequently contrarian exposition and synthesis of a Pauline classic.”
- Anthony C. Thiselton: “Tom Holland always remains alert to the influence and relevance of the Old Testament and emphasizes the impact of Paul’s thought upon the church as a community as well as on the individual as part of that community. Above all, Tom Holland deploys his scholarship to produce a very salient and practical commentary.”
Holland explains in the preface,
Why subtitle a commentary on Romans The Divine Marriage? Mainly because the central message of the Bible has to do with the drama of God seeking out a people for himself. The Old Testament described Israel as God’s bride because she was called to a unique, personal relationship with her God.
However, Paul’s contention is that national Israel’s exclusive claim to be the bride no longer stands. The apostle’s message is that God has created a new covenant with those who believe in his Son, and that believing Jews and Gentiles have now become the true bride of God. The Jewish remnant and believing Gentiles both draw from the same divinely-appointed stock as they share the promises given by God to Abraham.
The theme of the divine marriage (which is the culmination of the new exodus) shaped and guided the letters that Paul wrote. This is especially true for the letter to the Romans, the letter of the divine marriage. (p. ix)
We’ve lined up Guy Prentiss Waters to review the book for Themelios in an issue next year, so I’ll let him do the heavy lifting. Here are a few observations after spending less than two hours surveying the book:
- It’s very readable. It’s not technical (though it occasionally uses Greek without transliterating).
- Holland focuses on the new exodus theme and the corporate nature of the letter. I need to give this more thought, but I’m not persuaded that Romans is about “the church’s experience of God’s saving work as its focus rather than that of the individual Christian” (p. 310, emphasis added). I suspect that Holland develops this argument more fully in Contours of Pauline Theology.
- Contra John Piper, Doug Moo, Tom Schreiner, and many others, Holland thinks that Romans 9 “speaks about election for honor (privilege) and service rather than salvation” (p. 310, emphasis added). I’m not persuaded.
- The section on Rom 11:33–36 (which I wrote my second dissertation on) is typical for most Romans commentaries—not nearly penetrating enough. (A few months ago I revised my dissertation for Pickwick to publish in 2012: From Typology to Doxology: Paul’s Use of Isaiah and Job in Romans 11:34–35.)
Ann Weaver says
My husband and I have found Tom’s work extremely valuable in helping us work through various problems with which we have struggled for years. No matter how hard we tried to reconcile some of the conflicting teachings we heard from the pulpit re: Rom 6-8; the sin nature and the “Divided Self;” that we are free from sin but still prisoners to sin (Rom 7:23 applied to the regenerate believer); that the old man is dead but continues to live within us to such an extent that he can “never be removed or improved [some add “through self-effort”]; that Christians are cleansed of sin–body and soul (Heb 10:22) –but evil permanently remains within us; that we have wicked hearts (Jer. 17:9); that we are no longer in the flesh (Rom 8:9), but we are still in the flesh (or the flesh is in us); that our physical bodies, while not evil, are either “obstacles” or are permanently “tainted” because of indwelling sin; that not just the church but individual Christians are both the bride of Christ and harlots at the same time; that we are full of sin and full of goodness at the same time (Rom 15:14) when scripture says that light does not have fellowship with darkness (2 Co 6:14), we simply could not make sense of it all. Seeing scripture through a corporate, Hebraic lens has resolved some of theses conundrums quite nicely! Whether you agree with everything Tom says or not, reading Contours and the Divine Marriage is a worthwhile endeavor.
Tom Holland says
Hi, Andy,
Many thanks for bringing Romans: The Divine Marriage to your readers.
You are quite right in assuming that my Contours of Pauline Theology (reviews can be seen at http://www.tomholland.org.uk) prepares the way for my Romans. Because it is new to you, I can understand your reservation about a corporate reading.
You might be interested that Anthony Thiselton has reviewed Contours and has made my argument about the corporate nature of Pauline Theology (and indeed NT theology as a whole) a key text that he cites to forward the same understanding in his Hermeneutics of Christian Doctrine. You can see what he says here and here.
With best wishes,
Tom Holland
Duncan Johnson says
Could anyone clarify for me the relationship between Holland’s corporate reading of Paul and (broadly speaking) the New Perspective on Paul? Is it correct to place Holland’s view within the company of the NPP’ers, or is this something different? If different, how are they connected?
I realize that these questions appear to be asking for an oversimplification of some big topics, and I apologize for that. A friend asked me to read Countours, but before I decide whether to put it on my reading list or not, I’d just like a bit of context since I’m not very well read in Pauline studies generally.