This video clip of comedian Brian Regan never ceases to make me laugh:
This one is pretty funny, too. I often think about it when I’m boarding a plane:
by Andy Naselli
This video clip of comedian Brian Regan never ceases to make me laugh:
This one is pretty funny, too. I often think about it when I’m boarding a plane:
by Mark Rogers
Parsons Cooke:
There are two ways of handling divine truth. The one uses it as a mere subject of discourse, the mere theme of a beautiful and splendid oration, the mere block of marble on which the sculptor displays his art. The other uses it as a sharp threshing instrument having teeth, to produce the broken and contrite heart. Let one propose to himself the true end of preaching — not the charming of his hearers by the beauty of his discourses, not the convincing of them that he is a splendid preacher, but the awakening in their minds of views and feelings answering to the truths which he utters; then let him employ whatever arts of eloquence, whatever powers of persuasion, whatever resources of learning, whatever impulses of genius, may pertain to him, to secure this single end. Then his splendid gifts, if he has them, assume a new lustre from the heavenly spirit and aim of their application. In such preaching, the wisdom of God and the power of God come forth. Such a ministry is in the highest degree eloquent, speaking as of the ability which God giveth, that God in all things may be glorified. – Recollections of Rev. E.D. Griffin, or, Incidents Illustrating His Character, 141.
Let your chief attention be directed to your style and address, and the soul of your conversation has evaporated. Let your attention be engrossed by your subject or by an earnest desire to impart instruction or pleasure to those around you, and you are a different man….
The operation which takes place in a Christian church by the power of truth and the divine Spirit, is wholly different from that which took place in a Roman forum by the influence of Cicero’s elequence…. Pelagians may do the same in the pulpit: but Calvinists know that here the victory is to be won, ‘not by might nor by power, but by the Spirit of the Lord’; and they rely on the energy of truth in the hands of the Spirit to produce, not natural and transient effects, but supernatural and permanent transformations of heart and life. – “A Sermon on the Art of Preaching,: Delivered Before the Pastoral Association of Massachusetts, in Boston, May 25, 1825,” (Boston, T. R. Marvin, 1825), 6-7.
by Andy Naselli
I recently finished reading all 215 stories in this book to my three-year-old daughter:
Doug Mauss, ed. The Action Bible: God’s Redemptive Story.
Illustrated by Sergio Cariello. Colorado Springs, CO: Cook, 2010. 748 pp. Audiobook, 10.2-hours.
Thoughts:
by Andy Naselli
Jack Hyles, “The Invitation Time,” chapter 27 in The Hyles Church Manual (Murfreesboro, TN: Sword of the Lord, 1968), 279–82 (numbering added; this chapter reprints most of ch. 7 in Hyles’s Let’s Build an Evangelistic Church):
After observing for nearly twenty-two years the preaching of hundreds of preachers across America, I have come to the conclusion that many of us need intensive help in the conducting of a public invitation. Many wonderful gospel messages can be rendered ineffective by a weak invitation.
On the other hand, many average preachers can be rewarded greatly with the use of an effective, pungent, public invitation. Though in many places a public invitation is seldom used and even considered out of date, it is still true that the greatest soul-winning churches utilize an effective, spiritual, Spirit-filled, powerful invitation as their greatest means of evangelism. May we look at a few practical pointers concerning the invitation.
- Do not reveal the closing of the sermon. When the sermon reaches a high point or a climax, then would be a good time to close abruptly. Even if the sermon is not completed, sometimes God may lead one to close prematurely in order to start the invitation from a high spiritual plane. This also prevents the unsaved from “digging in,” so to speak, before the invitation is given. [Read more…] about How to Manipulate People to Make (Fake) Professions of Faith
by Andy Naselli
I’ve been a member of churches that oppose interracial marriage. I have friends who have received counsel in those churches from pastors—pastors who refuse to perform an interracial wedding—to break off an interracial dating relationship primarily because of a person’s ethnicity.
I vividly recall when Bob Jones University dropped their ban against interracial dating in 2000 and apologized in 2008.
Nor do I forget the first time I taught an MDiv course at an extension site of Trinity Evangelical Divinity School in 2007 composed entirely of black students—all older than I. When the dean introduced me to the class, he mentioned that I earned an MA and PhD from Bob Jones University. Then he walked out of the classroom. The stares felt like glares, and I don’t blame them. I had to dig myself out of a big hole (which, by God’s grace, I think I finally escaped).
So at least for me based on my limited experience, this issue is still fresh.
In John Piper’s new book, his chapter on interracial (or better: inter-ethnic*) marriage argues “from Scripture and experience that interracial marriage is not only permitted by God but is a positive good in our day. It is not just to be tolerated, but celebrated” (p. 203):
John Piper. Bloodlines: Race, Cross, and the Christian. Wheaton: Crossway, 2011.

*See Piper’s appendix 1 for why the term ethnicity is better than race (pp. 234–40).
The book is even more interesting to me since Piper grew up across the street from Bob Jones University in Greenville, South Carolina.
Watch him talk about it in this gripping 17-minute documentary:
Piper tells his story in chapter 1, and a big part of it is interracial marriage (pp. 35–37):
The perceived wrongness of interracial marriage had been for me one of the unshakeable reasons why segregation was right. (p. 35)
Here’s the outline of chapter 15 (“Interracial Marriage,” pp. 203–15, numbering added) with some excerpts: [Read more…] about Interracial Marriage: Oppose, Tolerate, or Celebrate?
by Andy Naselli
Chapter 8 of this book is entitled “Mediums”:
John Dyer. From the Garden to the City: The Redeeming and Corrupting Power of Technology. Grand Rapids: Kregel, 2011. [endorsements]
“The message is the content we transmit from our minds to our audience, while everything that surrounds those words can be considered a medium.” Mediums may include “an email, a handwritten note, a phone call, a Facebook wall post, or any other tool we use to communicate” (p. 117).
Dyer makes three arguments about mediums (pp. 117–31):
Related: Among other things, John Dyer maintains the extraordinarily useful “Best Commentaries” site.
by Andy Naselli
Robert W. Kellemen. Equipping Counselors for Your Church: The 4E Ministry Training Strategy. Phillipsburg, NJ: Presbyterian & Reformed, 2011.

It’s endorsed by Paul Tripp, Elyse Fitzpatrick, Ed Welch, and several others.
Kellemen’s 4 E’s:
More info (including a video and endorsements) here.
by Andy Naselli
Brian Hand, Upright Downtime: Making Wise Choices about Entertainment (Biblical Discernment for Difficult Issues; Greenville, SC: Bob Jones University Press, 2008), 5–6:
Entertainment is not simply an activity that rests the mind, since many forms of leisure exercise the mind to some extent. For example, in arguing the dangers of television, video games, and music, some writers exaggerate the mental atrophy that occurs. While it is true that these media tend to relax the rational and cognitive processes of the mind (the left hemisphere), they actually tend to strengthen the emotional, subjective, and reactive centers of the brain (the right hemisphere).