D. A. Carson, The Gagging of God: Christianity Confronts Pluralism (Fifteenth Anniversary Edition; Grand Rapids: Zondervan, 2011), 184–88:
[P]artly under the impact of postmodernism, the various “schools” of Christian apologetics have an opportunity to draw closer together than they have usually been in the past.
At the risk of oversimplification, let us restrict ourselves to presuppositionalism, rational presuppositionalism, and evidentialism. All three labels are loaded, and various proponents mean slightly different things by them. Moreover there is a tendency, especially among more popular writers, to caricature the other positions. Thus:
(1) The presuppositionalist may charge the evidentialist with superficiality. You can line up evidence to support the truth of Christianity until you have exhausted yourself by your efforts, but no amount of evidence is sufficient to compel belief. Did not Jesus himself say that even if someone came back from the dead, they would not believe? Evidentialism simply does not understand the implications of human finitude or the profound noetic effects of the Fall—and both limitations are exacerbated by postmodernism. Continue Reading…